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我们被警告(胡文浩译 王保禄 杨开勇校阅)列表
·01我们被警告 玛丽·茱莉的生平
·02我们被警告 玛丽·茱莉的启示和
·03我们被警告 撒旦要把人悉数扫入
·04.我们被警告:关于法国的预言
·05.我们被警告 关于法国和罗马教庭
·06我们被警戒 得到新圣髑
·07.我们被警告:一个关于法国和天使
·08我们被警告 会见玛加利大.玛利亚
·09.永生之父问我的名字
·10.我们被警告 三天大黑暗
·11.我们被警告:合而为一的心
·12.我们被警戒+关于锡耶纳的加大利
·13我们被警戒+法国化险为夷
·14我们被警戒+法国的悖逆
·15一段拜苦路的长时间的神魂超拔
·16.我们被警告:善与恶必有一战!
·17圣心旗帜,这是我们得胜的旗帜
·18我们被警告 关于共济会
·19我们被警戒 最后的温柔劝诫!
·20.我们被警告:参透万事
·21绝境来至,莫失希望
·22.我们被警戒 背教还是殉道?
·23.圣母在宇宙最有特权的地方!
·24.赎世主会的创始人圣亚丰索R
·25.圣文德的造访 !
·26.圣多玛斯•阿奎纳造访!
·27.圣弟铎的造访!
·28.圣方济各•沙雷氏的造访
·29.圣十字若望的拜访
·30.圣味增爵•斐勒略对玛利亚
·31.圣多玛斯•阿奎纳的第二次
·32.圣保禄宗徒的造访
·33.圣若望•方济各•雷
·34.教宗圣额我略一世的造访
·35.圣本笃造访: 警告假基督到来的
·36. 惩罚之前“良心的内在警告”
·37.殉道者卢西安的造访
·38.主教和殉道者圣内斯特的造访
·39.沙漠里的隐者圣亚巴郎的造访
·40.殉道者圣马塞林(马尔塞林努斯
·41.殉道者和主教圣兰伯特的造访
·42.圣方济各·亚西西的造访
·43.教宗和殉道者圣若望的首次访问
·44.圣斐理斯主教的造访
·45.殉道者圣帕姆菲卢斯的造访
·46.殉道者圣味增爵的造访
·47.圣弥额尔给出更多的警告
·48.殉道者圣潘塔隆的造访
·49.圣马利斯的造访
·50.主教和殉道者圣迪迪耶的造访
·51.圣普里莫斯的造访,殉道者
·52.教宗圣迪代内的造访
·53.殉道者圣维图斯的造访
·54.主教和殉道者圣保林的造访
·55.圣母的造访
·56.圣神的造访
·57.玛利亚·茱莉:在神魂超拔中拜十
·58.圣母的造访
·58.主教和殉道者圣维多利亚的造访
·60.王子和殉道者圣赫门尼吉尔德的
·61.圣母和殉道者圣卡西安的造访
·62.圣母和殉道者圣朱尔斯(儒略)
·63.殉道者圣塞来斯特(塞来斯定?
·64.殉道者米兰的维塔利斯的造访
·65.殉道者的勇气让基督兴盛!
·66.上主的造访
·67.上主第二次造访
·68.圣弥额尔总领天使的造访
·69.圣多马斯.阿奎那的造访
·70.圣母的造访
·71.大圣若瑟的造访
·72.惩罚的神视异象
·73.惩罚:警告疾病
·74.警告法国和梵蒂冈
·75.我们被警告:主与撒殚的对话
·76.三天惩罚之外的两天黑暗。只有
·77.圣弥额尔总领天使的造访:天上的
·78.我们被警告:与圣母的对话
·79.我们被警告:法国将要面临的巨大
·80.我们被警告 圣神论法国要经受的
·81.教宗很快就会在流放中品饮漫长
·82. 立恶表的坏司铎有祸了,圣母对
·83.​圣母的预言正在应验,
·84.​我们被警告:教会的司铎
·85.​我们被警告:关于电影的
·086.三天黑暗之前的两天黑暗
·087.世界各地的人们都会加入某个背
·088.恶法、内战
·089.对教会的惩罚和法国伟大革命与
·090.西班牙、法国,罗马的不同境遇
·091.时候不远了,我的子民将会发出
·092.在不久的将来,这里将没有圣体
·093.​我的子民,请等待无阴
·094.布列塔尼的圣亚纳
·095.小心德国对周边国家的侵略,为
·096.把信仰当作武器和盾牌;有了它
·097 .天主宣告法国教会与罗马教会
·098.门徒与教宗的分离 巴黎大塌方
·099 .善与恶的征兆
·100 更多关于分裂、邪恶、三天黑暗
·101 天父对我们可怜的灵魂的三个要
·102 为保全身体的性命,将有许多人
·103 在那里,天地之间的争战要临到
·104 我看到敌人在高层(圣教会的首
·105 关于新弥撒(这个弥撒是由不听
·106 我们被警告 关于儿童教育
·107.关于许多青少年的灵魂去向
·108.(大部份本堂神父)让他们堂区
·109 玛利亚·茱莉宣布,全球四分之
·110 大量的人将背教,许多父母养育
·111. 在1920年,宣布第二次世界大战
·112. 灵魂们,思念我吧。思念我,
·113.我们被警告:耶稣圣心的统治很
·114.我们被警告:到处都是没有信仰
·115.只有少数灵魂经得起考验,大多
·116 .你们是耶稣的血,你们是耶稣
·117 .相信上主的怜悯
·118 .痛苦圣母告诉我们:对不敬虔者
·119 .我呼召你成为这世上末日的使
·120 . 如何使千万罪人悔改
·121 .受苦、补赎、牺牲是耶稣圣心
·122.甘心乐意的受苦中一定有爱,爱
·123 .没有经历苦难,就体会不到怜
·124.一位目击者的描述:玛丽亚.朱莉
·125. 警告2天和3天的黑暗,加上补
·126 我的孩子们,法国罪恶重大,应
·127 玛利亚.茱莉临终前最后的话
·128 主年复一年地警告祂的百姓:大
·129 将有许多灵魂,被附魔,作出世
·130 火将从天上降落在索多玛(巴黎
·131.惩罚的预言:是“三天的可怕风
·132 天主和圣母, 一步一步地向我
·133.玛利亚.茱莉和魔鬼的攻击
·134 大圣若瑟的能力及劝告:不要依
·135 意大利在可怕的危机和内战期间
·136.玛利亚.茱莉论迫害所赢得的功
·137.蓬曼显现纪念日的神魂超拔
·138.被囚禁的白发老教宗的脸上荣光
·139 我们被警告 关于拯救法国的细
·140 我们被警告 在法国受到各种惩
·141.论圣体圣事和玫瑰经(太美了)
·142 对主肩膀上伤口的敬礼(在最后
·143 主耶稣基督肩膀的圣伤和对那些
·144 .我正在寻找爱我的灵魂来感同
·145 .我正在寻找爱我的灵魂来感同
·146.我们被警告 最后一滴宝血从十
·147 我们被警告 我们的主教导玛利
·148 我们被警告 法国得救了
·149 我们被警告 向玛丽·朱莉所启
·150 伟大的君王将在十字架的标记下
·151 更多关于十字架圣所:当暴风雨
·152 更多关于十字架圣所2:十字架是
·153.你背着十字架的地方,将是他们
·154.更多关于十字架圣所:祂让我看
·155.十字架将为法国和整个教会带来
·156.14位好天使背负着被“永恒之父
·157.当人开始反抗耶稣的时候,十字
·158.如果考验很大,不要感到惊讶,
·159.未来圣所十字架苦路的神秘异象
·160. 被放置在未来圣所十字苦路的
·161-162.博纳加德圣母
·163. 我们的博纳加德圣母和勒加缪
·164.对我们的百合花圣母的敬礼
·165 众多圣人们和神学家们都预言了
·166 我们被警告 众多圣人和神学家
·167 我们被警告 众多圣人和神学家
·168.众多圣人和神学家的预言(四)
·169.众多圣人和神学家的预言(五)
·170 众多圣人和神学家的预言(六)
·171 我们被警告 众多圣人和神学家
·172 众多圣人和神学家的预言(八)
·173 众多圣人和神学家的预言(九)
·174 众多圣人和神学家的预言(十)
·175 众多圣人和神学家的预言(十一
·176 众多圣人和神学家的预言(十二
·177 众多圣人和神学家的预言(十三
·178 众多圣人和神学家的预言(十四
·179 众多圣人和神学家的预言(十五
·180 众多圣人和神学家的预言(十六
·181 众多圣人和神学家的预言(十七
·182 众多圣人和神学家的预言(十八
·183 众多圣人和神学家的预言(十九
·184 我们被警告 众多圣人和神学家
·185 我们被警告 众多圣人和神学家
·186 我们被警告 众多圣人和神学家
·187 我们被警告 众多圣人和神学家
·188. 我们被警告 众多圣人和神学家
·189 我们被警告 众多圣人和神学家
·190 我们被警告 众多圣人和神学家
·191 我们被警告 给玛利亚·茱莉关
·192 我们被警告 宽免的十字架和修
·193 我们被警告 关于圣本笃圣牌
·194.书末预言(165-190) 引证出处
·感谢圣母玛利亚召集她的孩子们完成
「我的民因无知识而灭亡。你弃掉知识,我也必弃掉你,使你不再给我作祭司。」
174 众多圣人和神学家的预言(十):天主必叫大灾祸临到祂的教会
174 众多圣人和神学家的预言(十):天主必叫大灾祸临到祂的教会
浏览次数:1329 更新时间:2020-12-5
 
 

 Venerable BartholomewHolzhauser (1613-1658)

真福巴尔多禄茂.赫尔兹豪泽(1613-1658)

 “Thefifth period of the Church, which began circa 1520, will end with the arrivalof the holy Pope and of the powerful Monarch who is called "Help FromGod" because he will restore everything [in Christ]…”

「教会的第五个时期大约始于1520年,而结束于神圣教宗和被称为“从天主而来的帮助的大能君王的到来,因为大能君王将恢复(在基督里的)一切…… 」

(评注:这第五个时期看来是指马丁路德宗教改革之后到如今)

(Bartholomew Holzhauser, Apocalypsin,1850 p 69, quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist, Queenship Publishing, 1996, p 271)

 “Thefifth period is one of affliction, desolation, humiliation, and poverty for theChurch.

「第五个时期是教会痛苦、荒凉、羞辱和缺乏的时期。

Jesus Christ will purify His peoplethrough cruel wars, famines, plagues, epidemics, and other horrible calamities.

耶稣基督将通过残酷的战争、饥荒、瘟疫、流行病,和其他可怕的灾难来净化他的子民。许多异端邪说将要来折磨和削弱拉丁教会。

It is a period of defections, calamitiesand exterminations.

这是一个叛变、灾难,和灭绝的时期。

Those Christians who survive thesword,plague and famines, will be few on earth.

那些在刀剑、瘟疫,和饥荒中幸存下来的基督徒,在世上将会非常稀少。

Nations will fight against nations andwill be desolated by internecine dissensions…”

国与国之间交战,并将因自相残杀而满目疮痍…… 」

(Bartholomew Holzhauser, Apocalypsin,1850 p 69, quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist, Queenship Publishing, 1996, p 331)

 “Duringthis period the Wisdom of God guides the Church in. several ways:

「在这期间,天主的智慧引导教会。有以下几个方面:

1) by chastising the Church so thatriches may not corrupt her completely;

1)通过惩罚教会,使财富不至于完全败坏她教会

2) by interposing the Council of Trentlike a light in the darkness, so that the Christians who see the light may knowwhat to believe;

2)像黑暗中的光一样介入特伦多会议,让看到光明的基督徒,知道该相信什么;

3) by setting St. Ignatius and hisSociety in opposition to Luther and other heretics;

3)通过让圣依纳爵和他的(耶稣)会反对路德和其他异端;

4) by carrying to remote lands the Faithwhich has been banned in most of Europe…”

4)把在欧洲大部分地区被禁止的信仰带到遥远的地方…… 」

(Yves Dupont, Catholic Prophecy, TanBooks and Publishers, 1970, p 39)

 “Arewe not to fear during this period that the Mohamedans will come again workingout their sinister schemes against the Latin church…?”

「在这段时间里,我们难道不必担心穆罕默德教会再次来制定对拉丁教会的邪恶阴谋吗……? 」

(Bartholomew Holzhauser, Apocalypsin,1850,p. 69, quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist, Queenship Publishing. 1996, p 332)

 “Duringthis period, many men will abuse the freedom of conscience conceded to them. Itis of such men that Jude the Apostle spoke when he said, ‘These men blasphemewhatever they do not understand; and they corrupt whatever they know naturallyas irrational animals do…

「在这期间,许多人会滥用良心的自由。使徒犹达说:这些人亵渎他们所不明白的,并且败坏他们所知道的,如同无理性的动物一样…

(评注:经上原文如此:「这些人却不然,凡他们所不明白的事就亵渎,而他们按本性所体验的事,却像无理性的畜牲一样,就在这些事上败坏自己。 」犹达书 1:10)

They feast together without restraint,feeding themselves, grumbling mur murers, walking according to their lusts;their mouth speaketh proud things, they admire people for the sake of gain;they bring about division, sensual men, having not the spirit.’”

他们不受约束地大吃大喝,满足自己的欲望,满腹牢骚,照着自己的私欲而行,他们的口说骄傲的事,他们为了利益谄媚人,他们带来分裂,是属血气没有灵的人。

(Yves Dupont, Catholic Prophecy, TanBooks and Publishers, 1970, p 39)

 “Duringthis unhappy period, there will be laxity in divine and human precepts.

「在这个不幸的时期,天主的戒律和人的戒律会松弛。

Discipline will suffer.

纪律将会受到损害。

The Holy Canons will be completelydisregarded, and the Clergy will not respect the laws of the Church. Everyonewill be carried away and led to believe and to do what he fancies, according tothe manner of the flesh…”

神圣的法典会被完全藐视,神职人员也不会尊重教会法。每个人都被引诱,误导去相信,去行他喜欢的事,按肉体的方式行事…… 」

(Bartholomew Holzhauser, Apocalypsin,1850, p 69,quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist,Queenship Publishing, 1996, p 333)

 “Theywill ridicule Christian simplicity; they will call it folly and nonsense, butthey will have the highest regard for advanced knowledge, and for the skill bywhich the axioms of the law, the precepts of morality, the Holy Canons and religiousdogmas are clouded by senseless questions and elaborate arguments.

「他们会嘲笑基督徒的单纯;他们会称其为愚蠢和荒谬,但他们会高度重视先进的知识,以及法律公理运用的技巧、道德的训诫,而神圣的法典和宗教教义被毫无意义的问题和精心推敲的论证所掩盖。

As a result, no principle at all,however holy, authentic, ancient, and certain it may be, will remain free ofcensure, criticism, false interpretation, modification, and delimitation byman…”

这样的结果,沒有任何的原则,无论它是多么神圣、真实、古老和确定,都难免被人们责难、批评、错误的解释、修改,和界定…… 」

(Bartholomew Holzhauser, Apocalypsin,1850, p 69, quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist, Queenship Publishing, 1996, p 333)

 “Theseare evil times, a century full of dangers and calamities.

「这是一个邪恶的时代,一个充满危险和灾难的世纪。

Heresy is everywhere, and the followersof heresy are in power almost everywhere.

异端无处不在,异端的追随者几乎到处在掌权。

Bishops, prelates, and priests say thatthey are doing their duty, that they are vigilant, and that they live as befitstheir state in life.

主教、教长和司祭们说,他们在履行自己的职责,他们保持着警惕,他们过着与他们的状态相称的生活。

In like manner, therefore, they all seekexcuses.

因此,他们都以同样的方式寻找借口。

But God will permit a great evil againstHis Church:

但天主必叫大灾祸临到祂的教会。

Heretics and tyrants will come suddenlyand unexpectedly; they will break into the Church while bishops, prelates andpriests are asleep.

异端和暴君会突然而意外地出现;他们会趁主教、教长和司祭们熟睡时闯入教会。

They will enter Italy and lay Romewaste; they will burn down the churches and destroy everything.…”

他们将进入意大利,摧毁罗马;他们会烧毁教堂,摧毁一切…… 」

(Bartholomew Holzhauser, Apocalypsin,1850, p69, quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist, Queenship Publishing, 1996, p 337).

 “TheSixth Age of the Spirit commences with the powerful Monarch and the HolyPontiff as previously mentioned and will last until the appearance of theAntichrist.

「如前所述,圣神的第六个时代开始于强大的君主和神圣的教宗,将持续到敌基督的出现。

This sixth epoch of the church – “thetime of consolation” begins with the Holy Pope and the Powerful Emperor andterminates with the reign of Antichrist.

教会的第六个时期–“安慰时期开始于圣洁的教宗和强大的皇帝,结束于敌基督的统治。

This will be an age of solace whereinGod will console His church after the many mortifications and afflictions shehas endured in the Fifth period, for all nations will be brought to the unityof the True catholic faith.

这将是一个充满安慰的时代,在经历了第五个时期的许多屈辱和苦难之后,天主将安慰祂的教会,因为所有的国家都将被带到真正的大公教会信仰的统一中。

The sacerdocy will flower more thanever, and men will seek the kingdom of God in all solicitude.

圣地将比以往任何时候都繁荣,人们将在所有的忧虑中寻求天主的国。

The Lord will give good pastors to theChurch.

天主会赐予教会优秀的牧者。

Vocations will be abundant as neverbefore and all men will seek only the kingdom of God and His justice. Men willlive in peace and this will be granted because people will make their peacewith God.

圣召将比以往任何时候都丰富,所有人都将只寻求天主的国和祂的义德。人们将生活在和平中,这是由于主的赏赐,因为人们将与天主达成和平。

They will live under the protection ofthe Great Monarch and his successors….”

他们将生活在伟大的君主和他的继任者的保护下…… 」

(Bartholomew Holzhauser, Apocalypsin,1850, p 69, quoted in Desmond A. Birch, Trial Tribulation and Triumph: Before,During and After Antichrist, Queenship Publishing, 1996, p 337)

 “TheGreat Monarch will come when the Latin Church is desolated, humiliated, andafflicted with many heresies….”

「伟大的君王来的时候,拉丁教会是荒凉、羞辱,和受许多异端的折磨的时候…… 」

 (William Von Peters, The Siri Thesis, based onthe work of Mr Gary Giuffre)

 “TheSixth Epoch of the World, which commences with the emancipation of the peopleof Israel and the restoration of the Temple and of the city of Jerusalem, willendure until the advent of Jesus Christ…

「世界的第六个时代,从以色列人民的解放,和圣殿与耶路撒冷城的重建开始,将持续到耶稣基督的(二次)降临……

For likewise, in this epoch, the peopleof Israel will be consoled to a very high degree by the Lord, our God, who willdeliver them from the captivity of Babylon.

同样地,在这时代,上主我们的天主要将以色列人从被掳的巴比伦中拯救出来,祂必大大安慰他们。

The kingdoms, the nations, and thepeople will submit to the Roman Empire, furiously vanquished by the verypowerful and very illustrious monarch who will govern during fifty-six years,rendering the peace of the universe and reigning alone until the advent ofJesus Christ and even after him.

王国、国家和人民将臣服于罗马帝国,被一位非常强大、非常杰出的君主所征服,这位君主将统治五十六年,使世界和平,独自统治,直到耶稣基督的(二次)到来,甚至在他之后。

Thus, in the Sixth Age, God will delighthis Church with the greatest prosperity…”

因此,在第六个时代,天主喜悦祂的教会,給以最大的繁荣」

(Ven Bartholomew Holzhauser, Visions,1646)

 “The“angel” is the Great Monarch: “from heaven” means he will be a catholic:“clothed in clouds” implies he will be humble and modest; “rainbow” he willbring peace to the world;

「“天使是伟大的君王:来自天堂意味着他(君王)将是天主教徒;披着云彩意味着他将是谦逊的;彩虹他将给世界带来和平;

 “sunshine”refers to his wisdom, talents and title; “feet” refers to his power and zeal;“Open book”he will rule with justice “Right and left foot” he will exercisepower over all the world; “Lion Voice” he will put fear into the wicked.

阳光是指他的智慧、才干和头衔;指的是他的力量和热情;翻开书本他将以正义统治;左右脚他将行使权力统治全世界;狮子的声音他必使恶人惧怕。

The “Golden Crown” refers to his Holy Roman(German)Empire; “Cutlass” means his victorious army; the other “angel” refersto the pope (Angelic pastor).

金冠指的是他的神圣罗马(德意志)帝国;弯刀是指得胜的军队;另一个天使指教宗(天使般牧人)。

 “Otherangels” are the other helpers of the Great Monarch who will help him crush theTurks…”

其他天使是伟大君王的其他助手,将帮助他粉碎土耳其人…… 」

 (Apparently,this appears to be his interpretation of Chapter 10 in the Apocalypse.)

显然,这似乎是他(Rev R. Gerald.Culleton)对《默示录》第十章的解读。

 (Rev R. Gerald.Culleton, The Prophets and OurTimes, Tan Books and Publishers 1941, p172)

 “Duringthe fifth period we saw only calamities and devastation, oppression ofCatholics by tyrants and heretics, executions of kings and conspiracies to setup republics but by the hand of God almighty there occurs so wonderful a changeduring the sixth period that no one can humanly visualize it.

「在第五个时期,我们看到的只有灾难和破坏,暴君和异教徒对天主教徒的压迫,国王的处决和建立共和国的阴谋,但在全能的天主之手,在第六个时期发生了如此奇妙的变化,没有人能用人类的眼光来想象。

The powerful Monarch, who is sent fromGod, will uproot every Republic.

这位天主派来的强大君王,将铲除所有的共和国。

He will submit everything to thisauthority and he will show great zeal for the true church of Christ.

他强大君王要把一切都交给这权柄,并且对基督的真教会表现出极大的热心。

The empire of the Mohamedans will bebroken up and the monarch will reign in the east as well as in the west.

穆罕默德的帝国将被瓦解,这君王将统治东方和西方。

All nations will come to worship God inthe true and Catholic Roman faith. There will be many saints and doctors of thechurch on earth.

所有国家都将以真正的罗马天主教信仰来敬拜天主。世上会有许多教会的圣徒和博士。

Peace will reign over the whole earthbecause God will bind Satan for a number of years before the days of the Son ofPerdition.

和平将统治整个地球,因为在灭亡之子的日子到来之前,天主将捆绑撒殚好些年。

No one will be able to pervert the wordof God since during the sixth period there will be an ecumenical council whichwill be the greatest of all councils.

没有人能违背天主的话语,因为在第六个时期将会有一个大公会议,它将是所有会议中最伟大的。

By the grace of God, by the power of thegreat Monarch, by the authority of the holy pontiff and by union of all themost devout princes atheism and every heresy will be banished from the earth.

藉着天主的恩宠,藉着伟大君王的力量,藉着圣洁教宗的权柄,藉着所有最虔诚的王子的联合,无神论者和一切异端邪说将从地球上被驱逐出去。

The council will define the true senseof Holy Scripture and this will be beloved and accepted by everyone.”

大会将定义圣经的真正含义,这将被所有人所喜爱和接受。 」

(Bartholomew Holzhauser, Apocalypsin,1850, p 68-69 quoted in Desmond A. Birch, Trial Tribulation and Triumph:Before, During and After Antichrist, Queenship Publishing. 1996, pp 337-338)

 “Wheneverything has been ruined by war; when Catholics are hard pressed bytraitorous co-religionists and heretics, then the Hand of Almighty God willwork a marvellous change,something apparently impossible according to humanunderstanding.

「当一切都被战争摧毁;当天主教徒受到叛教者和异教徒的压迫时,全能的天主之手就会行不可思议的改变,这显然是人类所无法理解的。

There will rise a valiant monarchanointed by God. He will be a Catholic, a descendant of Louis IX, yet adescendant of an ancient imperial German family, born in exile. He will rulesupreme in temporal matters.

天主选定的英勇君王将会兴起。他将成为天主教徒,是路易九世的后裔,但同时也是一个古老的德意志帝国家族的后裔,在流放中出生。他将统治世俗事务。

The Pope will rule supreme in spiritualmatters at the same time. Persecution will cease and justice shall rule.

教宗将同时统治最高的灵性事务。迫害将会停止,正义将会统治。

Religion seems to be suppressed, but bythe changes of entire kingdoms it will be made more firm….He will root outfalse doctrines and destroy the rule of Moslemism. His dominion will extendfrom the East to the West.

信仰似乎是被压制的,但随着整个国度的改变,它会变得更加牢固……,他君王将根除错误的教义,摧毁伊斯兰教的统治。他的统治将从东方延伸到西方。

All nations will adore God their Lordaccording to the Catholic teaching.

根据天主教教义,所有国家都将崇拜天主。

There will be many wise and just men.

会有许多智慧而正直的人。

The people will love justice, and peacewill reign over the whole earth, for divine power will bind Satan for manyyears until the coming of the Son of Perdition.”

人民将热爱正义,和平将统治全地,因为上主的能力将捆绑撒殚许多年,直到地狱之子降临。 」

(Bartholomew Holzhauser, Visions, 1646)

 “Thereign of the Great Ruler may be compared with that of Caesar Augustus whobecame Emperor after his victory over his enemies, thereby giving peace to theworld, also with the reign of Constantine the Great, who was sent by God, aftersevere persecution, to deliver both the Church and State.

「伟大宰治者的统治可以与凯撒.奥古斯都的统治相提并论,凯撒.奥古斯都在战胜敌人后成为皇帝,从而给世界带来和平;也可以与君士坦丁大帝的统治相提并论,君士坦丁大帝在遭受严重迫害后,被天主派去拯救教会和国家。 」

By his victories on water and land hebrought the Roman Empire under subjection which he then ruled in peace”

通过在水上和陆地上的胜利,他(伟大宰治者)使罗马帝国臣服于他,然后他和平地统治了罗马帝国。 」

(Rev R. Gerald. Culleton, The Prophetsand Our Times, Tan Books and Publishers, 1941, p171)

 “[Aftera world war] will come a new period, in which two mighty ones will face eachother.

「(一场世界大战之后)将迎来一个新时期,两个强大的国家将直面彼此。

The wrangle between these two will beginin the second half of the twentieth century.

这两者之间的争论,将在20世纪下半叶开始。

It will overthrow mountains and silt uprivers.

它会翻山越岭,淤塞河流。

A great change will come to pass, suchas no mortal man will have expected; Heaven and Hell will confront each otherin this struggle, old states will perish and light and darkness will be pittedagainst each other with swords, but it will be swords of a different fashion.

一场重大的变化将要发生,这是任何凡人都预料不到的;在这场斗争中,天堂和地狱将互相对抗,古老的国家将灭亡,光明和黑暗将用剑相互较量,但这将是另一种方式的剑。

With these swords it will be possible tocut up the skies and split the earth.

有了这些剑,就有可能开天辟地。

A great lament will come over allmankind and only a small batch will survive the storm, the pestilence and thehorror.

一场巨大的哀悼将席卷全人类,只有一小部分人能在风暴、瘟疫和恐怖中幸存下来。

And neither of the two adversaries willconquer nor be vanquished.

两个对手都不会征服,也不会被征服。

Both mighty ones will lie on the ground,and a new mankind will come into existence.

两个强大的(对手)都将躺在地上,一个新人类将出现。

God possesses the key to everything.

天主拥有万物的钥匙。

Blessed is he who will then be able topraise him, having obeyed all his commandments.

凡遵守祂一切诫命,赞美祂的,那人就有福了。

And the great monarch of the world willcreate new laws for the new mankind and will cause a new age to begin, in whichthere will be only one flock and one shepherd, and peace will be of long, longduration, for the glory of God in heaven and on earth…”

世界上伟大的君王将为新人类创造新的法律,并将导致一个新时代的开始,在这个时代里,只有一个羊群和一个牧人,为了天主在天上和地上的荣耀,和平将是长久的,持续的…… 」

Ven Bartholomew Holzhauser, Visions,1646.

 “Nowthe Great Monarch also will dominate over all the beasts of the earth, that isto say over the barbarian nations, over the rebellious peoples, over theheretic republics and over all men dominated by their evil passions…”

「现在伟大的君主还将统治世界上的一切野兽,也就是说,统治野蛮民族、反叛民族、异端共和国,和一切被邪恶情绪支配的人…… 」

 (Ven Bartholomew Holzhauser, Visions, 1646.)

 “Itis in that age that the relation of the sixth Spirit of the Lord will be known,that is to say the Spirit of Wisdom that God diffuses over all the surfaces ofthe globes in those times. For men will fear the Lord their God, they willobserve the law and serve it with all their heart.

「在那个时代,我们将知道天主第六灵的关系,也就是说,天主在那些时期把祂的智慧之灵散布在地面。因为人必敬畏上主他们的天主,遵行法律,尽心事奉。

The sciences will be multiplied andcomplete on the earth.

科学将在世上成倍增长和完善。

The Holy Scriptures will be unanimouslyunderstood,without controversy and without the errors of heresies. Men will beenlightened, so much as in the natural sciences and in the celestial sciences…”

圣经会被大家一致理解,没有争议,没有异教的错误。人们会被开启,就像自然科学和天体科学一样…… 」

( Ven Bartholomew Holzhauser, Visions,1646)

 “Finally,the Sixth Church, the Church of Philadelphia, is the type of this sixth age,for Philadelphia signifies friendship of brothers, and again guarding theheritage in union with the Lord.

「最后,第六个教会,非拉德非雅教会,就是这第六个时代的类型,因为非拉德非雅教会象征着兄弟间的友谊,并再次与主联合起来守护家业。

Now all these characters conveneperfectly in the sixth age, in which they will have love, concord and perfectpeace and in which the powerful Monarch will have to consider almost the entireworld as his heritage.

现在,所有这些角色在第六个时代完美地聚集在一起,他们将拥有爱、和谐,和完全的和平,在这个时代,几乎整个世界都是大能君王的产业。

He will deliver up the earth, with theaid of the Lord his God from all his enemies, of ruin and of all evil…”

藉上主天主的帮助,他从一切仇敌手中,解救了毁坏的大地,邪恶的大地…… 」

(Ven Bartholomew Holzhauser, Visions,1646)


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